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Outer grasping, the appearance of sense objects, continuously flows as great bliss. Realize it as unborn dharmakaya. Inner fixation, the mind-consciousness is thought-occurrence, which cannot be grasped as real. Therefore, see it as naked insight without support. Generally, all dharmas of apparent existence are primordially nonexistent and unborn. Realize them as the essence of simplicity. Do not desire to abandon samsara and there is no nirvana to attain. Samsara and nirvana are the self-liberated innate state. Realize this unity as great bliss. Not fixated on either samsara or nirvana, Not holding acceptance or rejection in one's being, Not hoping for fruition from others, Mind free from occupation and complexity, Not falling into the four extremes, Non-meditation and non-wandering, Free from thought and speech, beyond any analogy whatsoever. Everything that appears is the nature of mind. This mind itself is primordially nonexistent. In the natural state, unborn and innate, there is nothing to abandon by discursive effort. Rest at ease, naturally, without restriction. |
